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スピノザのPhilosophy of Mindを再考する(下)
https://shudo-u.repo.nii.ac.jp/records/613
https://shudo-u.repo.nii.ac.jp/records/61361b6064d-8285-4c56-86ca-fff315fd8fd1
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00004138594 (1.4 MB)
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| Item type | 紀要論文(ELS) / Departmental Bulletin Paper(1) | |||||||||
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| 公開日 | 1999-03-31 | |||||||||
| タイトル | ||||||||||
| タイトル | スピノザのPhilosophy of Mindを再考する(下) | |||||||||
| タイトル | ||||||||||
| タイトル | The Reexamination of Spinoza's Philosophy of Mind (2) | |||||||||
| 言語 | en | |||||||||
| 言語 | ||||||||||
| 言語 | jpn | |||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | departmental bulletin paper | |||||||||
| ページ属性 | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | P(論文) | |||||||||
| 記事種別(日) | ||||||||||
| 論文 | ||||||||||
| 記事種別(英) | ||||||||||
| en | ||||||||||
| Article | ||||||||||
| 論文名よみ | ||||||||||
| その他のタイトル | スピノザノPhilosophy of Mind オ サイコウ スル | |||||||||
| 著者名(日) |
松田 , 克進
× 松田 , 克進
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| 著者名よみ |
マツダ , カツノリ
× マツダ , カツノリ
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| 著者名(英) |
Matuda , Katunori
× Matuda , Katunori
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| 著者所属(日) | ||||||||||
| 広島修道大学 | ||||||||||
| 出版者 | ||||||||||
| 出版者 | 広島修道大学人文学会 | |||||||||
| 抄録(英) | ||||||||||
| 内容記述タイプ | Other | |||||||||
| 内容記述 | Spinoza says that human mind is the idea of human body, and we have made sure that the word "idea" means some objective reasoning situated in the divine infinite intellect. But what is the exact meaning of the word "human body" here? By looking at some general aspects of Spinoza's physics which takes the whole universe to be a continuum in motion, we can conclude that the essence of human body is considered to be a certain ratio of motion and rest. So, after all, Spinoza seems to take the idea of human body to be an inference from general laws and truths to a set of conditional propositions showing the conditions for the existence of the human body. As Spinoza objectifies human mind in the divine intellect, it is very difficult to put subjective sensations into his philosophical system. But Spinoza seems to see a great advantage in this objectification of human mind, because it prepares an answer to an important epistemological question: how the human mind can understand the external reality objectively. In Spinoza's view, it is just because human mind objectified in the divine intellect contains in itself notions of universal natural laws (common notions) that it can grasp the material reality objectively. | |||||||||
| 収録物識別子 | ||||||||||
| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AN00212913 | |||||||||
| 書誌情報 |
広島修大論集. 人文編 巻 39, 号 2, p. 113-139, 発行日 1999-03-31 |
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Cite as
松田 , 克進, 1999, The Reexamination of Spinoza's Philosophy of Mind (2): 広島修道大学人文学会, 113–139 p.
